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33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it: 33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.
33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses.
33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
33:14 And he said, My presence shall go with thee, and I will give thee rest.
33:15 And he said unto him, If thy presence go not with me, carry us not up hence.
33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
33:18 And he said, I beseech thee, shew me thy glory.
33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock: 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.


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King James Bible:Exodus
Matthew Henry's Concise Commentary on the Whole Bible
back to: Exodus
Book: Exodus
Chapter: 33

Overview:
The Lord refuses to go with Israel. (1-6) The Tabernacle of
Moses removed without the Camp. (7-11) Moses desires to see the
Glory of God. (12-23)

1-6 Those whom God pardons, must be made to know what their Sin
deserved. "Let them go forward as they are;" this was very
expressive of God's displeasure. Though he promises to make good
his Covenant with Abraham, in giving them Canaan, yet he denies
them the tokens of his presence they had been blessed with. The
people mourned for their Sin. Of all the Bitter fruits and
consequences of Sin, true penitents most lament, and dread most,
God's departure from them. Canaan itself would be No pleasant
land without the Lord's presence. Those who parted with
ornaments to maintain Sin, could do No less than lay aside
ornaments, in token of sorrow and shame for it.

7-11 Moses took the Tabernacle, and pitched it without the
Camp. This seems to have been a temporary Building, set up for
Worship, and at which he judged disputes among the people. The
people looked after him; they were very desirous to be at peace
with God, and concerned to know what would come to pass. The
cloudy Pillar which had withdrawn from the Camp when it was
polluted with Idolatry, now returned. If our hearts go forth
toward God to meet him, he will graciously come to meet us.

12-23 Moses is very Earnest with God. Thus, By the intercession
of Christ, we are not only saved from ruin, but become entitled
to Everlasting happiness. Observe here how he pleads. We find
Grace in God's sight, if we find Grace in our hearts to guide
and quicken us in the way of our duty. Moses speaks as one who
dreaded the thought of going forward without the Lord's
presence. God's gracious promises, and Mercy towards us, should
not only encourage our Faith, but also excite our fervency in
Prayer. Observe how he speeds. See, in a Type, Christ's
intercession, which he ever lives to make for all that come to
God By him; and that it is not By any thing in those for whom he
intercedes. Moses then entreats a sight of God's Glory, and is
heard in that also. A full discovery of the Glory of God, would
overwhelm even Moses himself. Man is mean, and unworthy of it;
weak, and could not Bear it; guilty, and could not but dread it.
The merciful display which is made in Christ Jesus, alone can be
borne By us. The Lord granted that which would abundantly
satisfy. God's Goodness is his Glory; and he will have us to
know him By the Glory of his Mercy, more than By the Glory of
his majesty. Upon the Rock there was a fit place for Moses to
view the Goodness and Glory of God. The Rock in Horeb was
typical of Christ the Rock; the Rock of Refuge, Salvation, and
strength. Happy are they who stand upon this Rock. The cleft may
be an emblem of Christ, as smitten, crucified, wounded, and
slain. What follows, denotes the imperfect knowledge of God in
the present state, even as revealed in Christ; for this, when
compared with the heavenly sight of him, is but like seeing a
Man that is gone By, whose back only is to be seen. God in
Christ, as he is, even the fullest and brightest displays of his
Glory, Grace, and Goodness, are reserved to another state.

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