To say that there were but 10 commandments is sort of a simplification of the will of God as dictated in the Old Testament, really. In fact, God issued forth to the Hebrews many, many commands through his profit Moses, but the first 10 are often considered first and foremost. And unfortunately for theologists, philosophers and historians, Moses smashed the first tablets after he beheld the Hebrews worshiping an idol of a golden calf. The details of this story, of course, can be found in Exodus 32.
Reprinted here are what were supposedly on the 10 shattered relics (well, according to the Exodus 20 and Blaaf):
Now, there are difficulties with this translation; for one, the third commandment depends on your definition of "the name of the LORD". If Jesus is considered the lord, few pronounce his name properly anyway, so if God has the sentiment of an English teacher one should be fine pronouncing it the way they always have, which is not his true name; More importantly, it referes to YHWH or YHVH, of which the Hebrew referred to as Adonai. Jehovah is the modern botched translation of both YWHW (not spoken) and Adonai (read more on this subject over at God Is Not God's Name). Again, if god gives a darn about pronunciation all are fine, as any modern reference would be a far cry from a proper ancient Hebrew annunciation.
Additionally, it is very hard to follow the 4 commandment, as Friday, Saturday, and Sunday are each said to be the sabbath by Islam, Jewish Tradition, and Christianity, respectively.
Thou shalt not kill is a little broad, as General Wesc points out. He suggests that it be changed to #6. Thou shalt not murder (the most accurate Hebrew Translation by far). Perhaps, but non the less it is general consensus that it is "Thou shalt not kill". Whether or not it is Commandment #6 is actual very disputable. The following are the Jewish and Catholic Commandments (a far cry from the protestant King James Translation!):
Essentially, the 10 Catholic commandments are what Papal system decree, as mass has only recently been done in vernacular instead of Latin. RST points out that #9 could easily be a duplicate of #6; the main difference is that looking upon another with lust in one's heart is adultery, and looking upon a neighbors wife and wishing for what fecundity she may have is an entirely different issue all together (I think).
Hebrew
With the exception of the first two commandments, however, the Hebrew Commandments are essentially the same as the modern Protestant. Even these, however, are not very accurate translations of the actual Hebrew. For a good analysis of the Hebrew of these commandments, go to http://www.levitt.com/hebrew/commandments.html; I have provided a simplified but more accurate translation here:
So in essence, if going by even leniant Hebrew translations, everybody is wrong. However, it isn't really in the spirit of the commandments, which preach piety, honesty, and innocense.
The rest of the story goes that the remains of the original tablets found their way to the Sacred Arc of the Covenant. A few days later, God was kind enough to Moses to cover the tablets he broke in anger with the biblical equivalent of a warranty repair. These are supposed to be better documented, the *REAL* 10 commandments (taken from K. Budde, History of Ancient Hebrew Literature; you may of course see the King James versions at Exodus 34):
Hehe, and then there are the 10 punishments, compiled by Compiled by Jyoti Shankar, Bubbles Online Magazine.
Part Two: The Creed »
An excerpt from Martin Luther's "Small Catechism" (1529) follows.
In 1517, the Reformation began when an Augustinian monk in an obscure province of Germany nailed 95 Theses on the Wittenberg Cathedral door, intending to inspire a debate in the sleepy university. The monk and Bible Professor instead ignited a powder-keg of religous and political discontent, plunged Central Europe into a war among Christians of unprecedented ferocity and barbarity, which drove a sectarian wedge into the Church which exists to this day.
By 1529, Luther had abandoned the hope for reform of the church from the top down. The "Small" and "Large" (or "German") catechisms followed a series of church "visitations" by a committee headed by Luther under orders from the civil authorities. Luther, who had lead a sheltered life of a monk and academic, was appalled by what he discovered in the course of the "visitations", or inspections, of churches in rural Saxony. Ignorance of the basic elements of Christianity was rampant in both laity and clergy.
Luther therefore wrote catechisms for use by the head of the household in teaching his family to rudiments of Christianity -- the Commandments, the Lord's Prayer, and the Creeds. The "Small" Catechism reduces all commentary down to the absolute minimum, and was suitable for rote memorization. The "Large" Catechism is, essentially, the Teacher's Manual for the "Small" Catechism.
Luther answers most elementary objections about the Ten Commandments. For example, the objection can be found here that the Sabbath is remembered by different sects on different days. Luther's gloss (We should fear and love God that we do not despise preaching and his Word, but regard it as holy, and gladly hear and learn it.) shows that is irrelevant. The Sabbath is about preaching and/or listening to God's Word (making it a "holy day") not about taking a "holiday". As long as you are setting aside one day a week for spiritual growth, you are fulfilling the commandment.
There are several different lists of "Ten Commandments", all more or less based on Exodus 20. Luther uses the "Catholic" list. Luther was an Augustinian monk, and the "Catholic" statement of the Ten Commandments comes to us from St. Augustine. Of course, the passage from Exodus 20 includes several commandments about idols: don't make them, don't bow to them, don't serve them. They all get combined into Number One. Protestants after Luther (i.e. Calvinists), however, were iconoclasts and felt that "Thou shalt not make unto thee any graven image" deserved its own commandment. I think the iconoclasts miss the point, which is that you cannot serve two masters.
Small Catechism, Part I
The Ten Commandments
As the head of the family should teach them in the simplest way to those in his household.
THE FIRST COMMANDMENT
You shall have no other gods.
What does this mean?
THE SECOND COMMANDMENT
You shall not misuse the name of the LORD your God.
THE THIRD COMMANDMENT
Remember the Sabbath day by keeping it holy.
THE FOURTH COMMANDMENT
Honor your father and mother, that it may go well with you and that you may enjoy long life on the earth.
THE FIFTH COMMANDMENT
You shall not murder.
THE SIXTH COMMANDMENT
You shall not commit adultery.
THE SEVENTH COMMANDMENT
You shall not steal.
THE EIGHTH COMMANDMENT
You shall not give false testimony against your neighbor.
THE NINTH COMMANDMENT
You shall not covet your neighbor's house.
THE TENTH COMMANDMENT
You shall not covet your neighbor's wife, workers, animals, or anything that belongs to your neighbor.
Part Two »
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