Christmas

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created by flanman
(thing) by Flip (3.5 y) (print)   ?   (I like it!) Thu Dec 23 1999 at 8:45:39

Originally a Christian holiday to celebrate the birth of Jesus Christ.

Celebrated on December 25 to coincide with an ancient Roman holiday because the actual date of Jesus' birth is unknown.

To the horror of religious conservatives, Christmas is rapidly evolving into something more noble than a religious holiday: a non-religious holiday.

(idea) by Hai-Etlik (6.3 mon) (print)   ?   (I like it!) Thu Dec 23 1999 at 9:25:07
a. Mass-consumerism day
b. The day before Boxing Week
c. Christian holiday celebrating the birth of Jesus of Nazereth which is now belived to have occured in May. The reason for this discrepency is probably that the christians assimilated the old celebration of the Winter Solstice (traditionaly held 4-5 days after the actual solstice due to imprisistion in measureing systems (megaliths like Stonehenge are not able to demonstrate that the solstice has occured until a few days after the event)).
(idea) by Stejar (7.5 y) (print)   ?   (I like it!) 1 C! Fri Nov 17 2000 at 5:16:32

I feel like chiming in on this, though the other entries cover most ideas associated with Christmas, I feel as though the latter portion of Hai-Etlik's contribution deserves a response. While, Christmas is conveniently placed to offset winter solstice celebrations, its origins may actually lie with the Late Antiquity idea that famous and great people die on the day of their conception. And who is more great and famous than the Son of God?

Thus by the logic of the ancient Mediterranean, Jesus must have been conceived on the same date as His crucifixion. The problem arises in that, by the time the early Church was trying to figure this out (late 2nd-early 3rd century C.E.), the exact date of Jesus' death had passed from memory, and since the Passover (and thus the date to determine Easter) was not fixed in relation to the Roman calendar, a clever solution was devised. Pick a Passover around the time that it was thought that he was crucified and extrapolate. Thus, the Feast of the Annunciation became March 25.

At this point you may be asking, "Why is this important?" Well, first of all the Feast of the Annunciation is important, because it and its cycle of stories occupy a much more prominent place in the Gospels (and the early Church tradition) than the Nativity, because the recall that the patristic writings and creeds, while focused on the Incarnation (among other things theological), don't get into the details of Jesus' birthplace and date, so much as they get into 'concieved by the power of the Holy Spirit and the Virgin Mary.' Second, the Annunciation, and the associated stories of John the Baptist and the Blessed Virgin Mary, contain alot of liturgical material that has been used since at least the time of Hippolytus and his Apostolic Tradition (an early Eucharistic liturgy), such as the Magnificat and the Song of Zechariah, in addition to all the prefiguring texts from Isaiah. So, that's why we go to all the trouble of figuring out the Annunciation first. After that, it's just math to figure out the date of the Nativity. Of course, while there are cases of the Nativity being celebrated rather shortly after the Annunciation became widespread (especially in North Africa), it wasn't until around the time that the Roman emperors tried to unite all the winter solstice festivals into one gigantic multi-week state-sponsored festival of "The Undying Sun (i.e. the emperor)" (bread and circuses, bread and circuses my friends...) that Christmas became widespread. However, the cause and effect isn't clear since the chronology isn't entirely clear. It may be that 'The Undying Sun' was a response to Christianity (and other religions) who were taking the luster out of Saturnalia. Or, it could be the other way around, in that a relatively minor Christian feast was elevated (see Hanukah) to meet the cultural challenge. In either case, Christmas as a counter-cultural event began to die out with Constantianism, and was finally killed off by the 19th century and the rise of commercialism.

But that's another story.

(idea) by General Wesc (1.4 d) (print)   ?   (I like it!) Sat Dec 16 2000 at 1:48:17
Christmas:
A time when we give presents to people we don't even like, not out of the goodness of our hearts, but because we're pressured into doing so.
A time when we send Christmas cards to people we don't remember, sometimes people we've never even met.
A time when every store in the country pays people to impersonate a saint.
A time when stores advertise their wares in the name of Christ.
Oh, yeah: the celebration of Jesus's birth.

How can anyone celebrate this *cough* holiday in this way? If Jesus discovered that people were evoking his name in the name of greed, would he be happy? If Saint Nicholas learnt that people were impersonating him on every street corner and in every shop, what would his reaction be? Blasphemy!

Whatever your religion, refuse to support these practices out of respect for practicing Christians everywhere! Would you buy a fly swatter named "The Buddha's Smite"? Respect people's religions. If you want a holiday based on greed, name it appropriately. It costs you nothing to be considerate.

(thing) by Zach (7.6 mon) (print)   ?   (I like it!) Sat Jan 20 2001 at 12:29:54
The following is a public service by The Metanode Destruction Team

The Basics

The Eternal Question Tales Christmas Movies Christmas Music Miscellaneous

The preceding has been a public service by The Metanode Destruction Team

(event) by Lometa (1.4 hr) (print)   ?   (I like it!) 4 C!s Wed Dec 12 2007 at 22:32:41

Even though decorating houses and yards with lights, putting up Christmas trees, giving gifts, and sending greeting cards have become traditions for the secular world,the Christmas Season remains undeniably a Christian holiday marking the birth of the Christ Child. The English word Christmas is derived from Christ's mass or the festival of Christ's birthday. During the fourth century CE, 25 December was the date of the winter solstice. Previously it had been celebrated as the birthday of Mithras and of Sol Invictus. The solstice fell on 6 January for the Julian calendar makers to celebrate the birthday of Osiris which was celebrated in the chief port of Egypt, Alexandria . By about 300 CE 6 January was the date of Epiphany in the East's feast which is closely related to Christmas. The first mention of 25 December for Christmas is on the Philocalian Calendar of 354, part of which mirrors the Roman practice in 336. Celebration of Christ's birthday was not wide-ranging until the fourth century; in reality, as late as the fifth century, the Old Armenian Lectionary of Jerusalem still observed James and David on 25 December, remarking that "in other towns they keep the birth of Christ." When it was a feast the theme was the Incarnation and the scriptures were not confined to the birth or infancy narratives. To Luke 1 and Matthew 2 were added not only John ,3 but in addition Titus 4

The time of Christ's birth is difficult to establish. The enrollment by Quirinius in that year according to Luke 5 us dated by Josephus as equivalent to 6-7 CE. (Ant. 18.2.26), but this enrollment was not of "all the world". 6, would not have been consigned by Herod during whose lifetime Quirinius was not the head of Syria, and would not have been obliged the attendance of Josephus and still less of Mary, in Bethlehem. Even though Luke 7 offers no exact year, the author seems to indicate that it was between 27 and 29 CE as the time of John's baptizing and of Jesus ` being about thirty years old. 8 Jesus' birth would then be about 4-1 BCE. The season of year is not pointed out.

The place of Jesus' birth also raises problems. If there were only the gospels of Mark and John one could assume that it was Nazareth. 9 10cf. 11 Luke 2: 1-20 tells the story of the birth in Bethlehem and Matthew 2:1 follows a similar tract, while bringing up not a birth narrative, but a story of his toddlerhood. The account if the wise men (see Magi suggests that Jesus might have been as much as two years old when they arrived. 12

The exact location in Bethlehem is doubtful; the manger of Luke 2:7 may have been a stall with little or no covering, or even a trough for feeding cattle in the open. The "inn" itself may not have been a building but instead a storage area with unfinished covers as its walls. The ox and ass of subsequent art are not in Luke's story but enter from Isaiah 1:3. Another early tradition, recorded in the second century apocryphal Protoevangelium of James 13 and Justin. (Trypho 78:657). Tryphos was a Jewish rabbi who had fled from Israel, and the two men talked about the Jewish people and their place in history, and then about Jesus and whether he was the promised Messiah. They also talk of a cave that as the birthplace. It was apparently shown to Origenca in 246 and by 333 Constantine had built a basilica over it, which was replaced under Justinian around 531. Still in existence, the cave claims a stone as the manger. In early liturgies both the manger and the shepherd's field's play a part, but as the inclusive feast of the Epiphany rather than as a celebration of Christ's birthday.

There are many traditions associated with Christmas that individual families brought with them across the aegis of time. Many bring evergreen trees trimmed with lights and ornaments into their homes. Christmas trees originated in Strasbourg, France sometime in the early 1600s. From there the custom spread through Germany and eventually into northern Europe. The first Americans brought the tradition with them to North America. "In 1841 Albert, prince consort of Queen Victoria, introduced the Christmas tree custom to Great Britain; from there it accompanied immigrants to the United States".(Encarta '96) In addition the many religious ceremonies and songs celebrated throughout the world, many children wait excitedly for Santa Claus to arrive on Christmas Eve and leave presents under the Christmas tree. Today Christmas is known as a time for friendship, giving, and cheer. Many wish this goodwill would continue throughout the entire year.

Sources:

Justin Martyr, Philosopher, Apologist, and Martyr:
http://elvis.rowan.edu/~kilroy/JEK/06/01.html

Oxford Companion to the Bible, Russell Fuller and Bruce Metzger, author; A.R.C. Leany, edited by Bruce Metzger and Michael Coogan. New York: Oxford University Press, 1993, p .112-113.

(definition) by Webster 1913 (print) 2 C!s Tue Dec 21 1999 at 22:29:25

Christ"mas (?), n. [Christ + mass.]

An annual church festival (December 25) and in some States a legal holiday, in memory of the birth of Christ, often celebrated by a particular church service, and also by special gifts, greetings, and hospitality.

Christmas box. (a) A box in which presents are deposited at Christmas. (b) A present or small gratuity given to young people and servants at Christmas; a Christmas gift. -- Christmas carol, a carol sung at, or suitable for, Christmas. -- Christmas day. Same as Christmas. -- Christmas eve, the evening before Christmas. -- Christmas fern Bot., an evergreen North American fern (Aspidium acrostichoides), which is much used for decoration in winter. -- Christmas flower, Christmas rose, the black hellebore, a poisonous plant of the buttercup family, which in Southern Europe often produces beautiful roselike flowers midwinter. -- Christmas tree, a small evergreen tree, set up indoors, to be decorated with bonbons, presents, etc., and illuminated on Christmas eve.

 

© Webster 1913.

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